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In major break over Ukraine, Russian Orthodox Church splits from Constantinople

Kyiv, Ukraine, Oct 15, 2018 / 05:31 pm (CNA/EWTN News).- The Russian Orthodox Patriarchate of Moscow has cut ties with the Ecumenical Patriarch of Constantinople, Bartholomew I, claiming his recognition of an independent Orthodox Church in Ukraine departed from Orthodox Christian norms.
 
Metropolitan Hilarion, who heads foreign relations for the Russian Orthodox Church, said Russian Orthodox leaders decided to “break the Eucharistic communion” in response to actions it called “lawless and canonically void.”
 
“The Russian Orthodox Church doesn't recognize those decisions and won't fulfill them,” Hilarion said in Belarus after a meeting of the synod of the Russian Orthodox Church.

“The church that acknowledged the schismatics has excluded itself from the canonical field of Orthodoxy.”
 
“We are hoping common sense will prevail and that the Constantinople Patriarchate will change its relations to existing church reality,” Metropolitan Hilarion said.
 
The break comes in response to the decision of Bartholomew I, Ecumenical Patriarch of Constantinople and the “first among equals” leader of the global Orthodox Church, to issue a statement Oct. 11 confirming plans for an independent Ukrainian Orthodox Church and restoring ties with the previously schismatic Ukrainian Orthodox Church of the Kyivan Patriarchate.
 
The announcement also removed the traditional right of the Russian Patriarch to ordain the Metropolitan of Kyiv, a move which observers predicted would be perceived as a deliberate slight to Moscow. The right dated back to a canonical letter first issued in the year 1686.

Archbishop Yevstratiy, chief spokesman for the Ukrainian Orthodox Church of the Kyivan Patriarchate and whose rehabilitation by Constantinople contributed to the current break with Moscow, said the Russian synod’s decision was a move towards “self-isolation.”
 
Writing in a Facebook post, he said “Sooner or later this will be fixed and the Russian Orthodox Church will return to communion.”

According to the U.S. government-funded Radio Free Europe/Radio Liberty Press Service, Yevstratiy claimed that Orthodox Christians must choose whether to follow the Russian Orthodox “into schism” or “remain in unity with the Ecumenical Patriarch (Bartholomew I of Constantinople) through the Local Ukrainian Church.”
 
Among the backers of Constantinople’s move are Ukrainian President Petro Poroshenko, who is running for re-election in March 2019. He had previously asked the Patriarch of Constantinople to grant independence to the Orthodox Church in Ukraine, the Associated Press reports.
 
While the recent push for an independent, autocephalous Orthodox Church in Ukraine emerged as a serious movement in the 1990s following the collapse of the Soviet Union, it gained further momentum following the annexation of the Crimean Peninsula in 2014, and Russian backing of separatist rebels in eastern Ukraine in response to the unseating of Ukraine’s pro-Russia former president Viktor Yanukovych.

The Russian Orthodox Church, which claims traditional and canonical authority over the Orthodox community in Ukraine, has denied taking political sides in the conflict and said it has worked for peace in eastern Ukraine.

The Russian Church has also voiced concern that the Constantinople patriarchate’s actions could deepen religious divides in Ukraine and inspire breakaway branches to take over church buildings, Reuters reports.

Kyiv, now the capital of Ukraine, is the site of the 988 baptism of Vladimir the Great, Grand Prince of Kiev, which resulted in the Christianization of Kyivan Rus', a state whose heritage Ukraine, Russia, and Belarus all claim.
 
Orthodox Christians in Ukraine have recently been divided into three separate groups.
 
The Ukrainian Orthodox Church of the Kyivan Patriarchate effectively declared itself independent from Moscow in 1992, and is considered by the Russian Church to be a schismatic group. Until now, the other Orthodox Churches have recognized Ukraine as under Moscow’s jurisdiction and honored the excommunication.
 
The Ukrainian Autocephalous Orthodox Church, re-founded in 1990, is similarly seen as a breakaway group.
 
The Ukrainian Orthodox Church of the Moscow Patriarchate is under the authority of the Russian Church and has been the officially recognized Orthodox Church in the country.
 
Patriarch Bartholomew’s plan to create a single, self-governing Church in the Ukraine, led by its own patriarch, is motivated by a desire to unify the country’s 30 million Orthodox Christians. The Russian Church sees the move as an infringement of its jurisdiction and authority.
 
There are about 300 million Orthodox Christians worldwide. The Orthodox Church split from the Catholic Church in 1054.
 

 

Thousands gather in L.A. archdiocese to celebrate St. Oscar Romero

Los Angeles, Calif., Oct 15, 2018 / 05:00 pm (CNA).- Thousands of Catholics in the Archdiocese of Los Angeles gathered in the cathedral on Sunday to celebrate as Oscar Romero was canonized in Rome.

St. Oscar Romero was canonized by Pope Francis Oct. 14, together with six other new saints. That same day, an estimated 3,000 people gathered at the Cathedral of Our Lady of the Angels in Los Angeles for a Mass and celebrations.

Romero, who was the archbishop of San Salvador in the late 1970s, had been a major voice in defense of human rights for the Salvadorian people, especially during the early stages of the country’s civil war.

Before the liturgy Sunday, Salvadorians performed traditional dancing, while clips of Romero’s recorded homilies and speeches could be heard over the loudspeakers.

The inside the Cathedral was decorated with images and photographs of the newly minted saint, including a picture of Romero during one of his famous radio broadcasts and an image of the 250,000 mourners who attended his funeral at San Salvador’s Metropolitan Cathedral.

The Mass was celebrated, in Spanish, by Auxiliary Bishop Alexander Salazar. The homily was given by Deacon Ricardo Villacorta, a Salvadorian immigrant who left the country during its civil war.

Saint Oscar Romero was shot while celebrating Mass in March, 1980, during the country’s escalating civil war. Romero was an outspoken critic of political injustice in the country and of the violence affecting the lives of ordinary Salvadorians. 

In a homily the day before he was martyred, Romero admonished soldiers to follow God’s law over the orders of their superiors.

“This was a very brave act: He told soldiers they have to act from their morals, and not just follow directions from their superiors,” said Rich Villacorta, son of Deacon Villacorta and an archdiocesan employee, according to the Los Angeles Times.

Doris Benavides, associate director of media relations for the archdiocese, told CNA that a

majority of the attendees were Salvadorian. She said that after Mass many participants reflected about the difficult years of violence in their home country and spoke of their closeness to the new saint.

“Very touching,” she said. “I think it was one of the most joyous, happy Masses I’ve seen…even when they were reminiscing and talking about the past they were really happy, happy now that they have a saint that…many of them knew, many of them touched.”

The Archdiocese has a large community of Salvadorians, about 200,000 people, said Benavides, noting that some of these people sought refuge in United States during the civil war, had worked with Romero during his time of ministry, and had even received the sacraments from the new saint.

“These are people who were the poor,” she said. “At that time, even when the Church was going through many phases and difficult times [of the war], they felt the presence of their Archbishop.”

Benavides said that Catholic Charities of Los Angeles continued to welcome refugees from El Salvador, and several other countries experiencing political turmoil. She said that although their reasons for seeking asylum may be different, these people had access to legal, housing, and financial help through the help of the archdiocese.

“The war today is hunger, poverty, and organized crime. So people are running away from the country still. They are seeking asylum again, for other reasons.”

Washington archdiocese releases the names of 28 accused clergy

Washington D.C., Oct 15, 2018 / 04:15 pm (CNA).- Just days after Pope Francis accepted the resignation of Cardinal Donald Wuerl as Archbishop of Washington, the D.C. archdiocese has released the names of 28 former clergy of the archdiocese who had been “credibly accused” of sexual abuse of minors dating back to 1948.

Three priests of religious orders who had previously served in archdiocesan parishes or schools were also included in the release.

The posting of the names on the archdiocesan website Oct. 15 marks the first significant act by Cardinal Wuerl as interim administrator of the archdiocese which he led until Friday, and is the culmination of an internal review of archdiocesan files first ordered by Wuerl in 2017.

“This list is a painful reminder of the grave sins committed by clergy, the pain inflicted on innocent young people, and the harm done to the Church’s faithful, for which we continue to seek forgiveness,” said Cardinal Wuerl. He also noted that there had not been a credible allegation of abuse of minors against a Washington priest in nearly twenty years.

“Our strong commitment to accompany survivors of abuse on their path toward healing is unwavering, but it is also important to note that to our knowledge there has not been an incident of abuse of a minor by a priest of the archdiocese in almost two decades. There is also no archdiocesan priest in active ministry who has ever been the subject of a credible allegation of abuse of a minor.”

A press release by the archdiocese underscored the existing safeguarding policies in place in Washington, which include an annual, independently audited report on its child protection work posted on the archdiocesan website and in the Catholic Standard newspaper.  

Kim Viti Fiorentino, Chancellor and General Counsel for the archdiocese, said that while survivors of abuse should remain the first concern of everyone, it was also important that Catholics in the capital’s archdiocese understood the efforts being made to ensure that “there is no safer place for a young person than in an Archdiocese of Washington parish or school.”

The Archdiocese of Washington adopted its first a written child protection policy in 1986, with a Case Review Board operating since 1993. Following the adoption of the Dallas Charter and USCCB Essential Norms, the archdiocese has also had a Child Protection Advisory Board with a majority of lay experts as members since 2002.

While the release of the names of credibly accused clergy comes at the end of a year-long process of review, it is final authorization by Cardinal Wuerl as archdiocesan administrator instead of archbishop makes for a conclusion few would have foreseen only months ago.

Ordinarily when a diocese is between bishops and under the care of an administrator the principle of nihil innovator  - nothing new - applies, though in this case Cardinal Wuerl was not so much innovating as bringing to a close work he had already begun.

 

This article has been udated to reflect a clarification by the Archdiocese of Washington made after publication.

Pittsburgh Diocese begins years-long parish consolidation process

Pittsburgh, Pa., Oct 15, 2018 / 04:13 pm (CNA/EWTN News).- An interim Mass and confession schedule went into effect Oct. 15 in the Diocese of Pittsburgh as the six-county diocese moves to condense its parishes into groups, with the eventual goal of creating new multi-site parishes.

Bishop David Zubik announced in May that the 188 parishes of the Pittsburgh Diocese would be combined into 57 multi-parish groups. After parishioners from each former parish build relationships with each other, each group will become a new parish between 2020 and 2023. Parish groups have been assigned a designation of A, B, or C, with the goal of forming a new parish within two, three, or five years respectively.

A team of clergy, led by a pastor and including parochial vicars, parish chaplains, and deacons, will serve the needs of each parish group during the transition, with retired priests assisting as they are able. The number of Masses available each weekend will depend on the number of priests assigned to each group, since no one priest may celebrate more than three Masses per Sunday according to canon law.

Though Bishop Zubik has not yet specified which church buildings will remain open and which will close, the parish groupings include recommendations for the total number of buildings and priests the group should share. Each new parish could eventually consist of multiple church buildings, but the clergy leaders of each individual group will be ones to make that recommendation to the diocese.

The Pittsburgh Diocese last went through a major restructuring during 1989-98, when the diocese shrank from 310 parishes using 333 buildings to 218 parishes using 288 buildings, according to Trib Live.

The current consolidation plan is a response to declining Mass attendance overall and the financial struggles of some parishes. Materials provided by the diocese show Mass attendance down nearly 40 percent across the board since 2000.

In addition, the diocese had 338 parish priests in active ministry in 2000, compared with 211 in 2016 and 178 today. The diocese estimates that with priestly retirements and an average of four ordinations per year, the diocese will have just 112 priests by 2025.

The purpose of this restructuring, spokesman Father Nicholas Vaskov said in a statement, is “transitioning from maintenance into ministry and mission”: a shift from pouring resources into church buildings that may not be having success and putting those resources toward ministry and evangelization.

A five-year diocesan planning initiative called “On Mission for the Church Alive!” began in April 2015 with a year of prayer for the whole diocese. Since the second year of the program, over 300 parish consolidation meetings have been held and more than 30,000 religious, clergy and laity have participated and offered input.

The diocese used a list of 21 criteria developed after the meetings to create the parish groups. The criteria specified, among other things, that the parish groups should not exceed one priest per 2,400 Sunday Mass attendees, and that the groupings must allow enough space for new Sunday Mass attendees, and anticipate sustainable growth for the next 20 years. In addition, parishes in dire financial need would not be grouped with other struggling parishes, and nor would affluent parishes be grouped together, unless a sound alternative financial plan is put forward.

The current plan to consolidate was conceived prior to the Aug. 14 release of a grand jury report that uncovered sexual abuse allegations against 300 Pennsylvania priests - including 99 from Pittsburgh - dating back to 1947.

Bishop Zubik told CNA in May that he hopes that this consolidation of communities will be an effective tool for evangelization, generating excitement within the Church and strengthening resources to be used for outreach programs.

“By consolidating the resources of parishes in a grouping, what we’ll do is make sure every parish has all of the programs that it needs to be a parish so every parish will have a religious education program, every parish will have some association with a Catholic school, every parish will have an organized program for reaching out to the poor,” Bishop Zubik said.

 

Film spurs hundreds of abuse allegations in Poland as crisis spreads to Europe

Warsaw, Poland, Oct 15, 2018 / 03:27 pm (CNA/EWTN News).- A Polish film depicting unsavory characters as clerics has broken box office records and sparked a wave of sexual abuse allegations against clergy in the country where 96 percent of the population identifies as Catholic.

According to The Hollywood Reporter, the film ‘The Clergy’ (Kler in Polish) portrays clerics who are alcoholic, who sexually abuse minors, who carouse with women and coerce them into abortion, or who are engaged in various forms of corruption.

While the film itself is fictional, its producers have said events in the film were based on real incidents.

Debuting in the country on Sept. 28, ‘The Clergy’ broke local box-office records, with 935,000 people seeing the movie on opening weekend.

The film may have resonated so deeply in the country due to the timing of its release, which came in the midst of a global sex abuse crisis in the Catholic Church and just weeks after the Church in Poland was rocked by its own high-profile case of clerical sexual abuse.

Last month, a judge in northern Poland ruled that a religious order was responsible for damages caused by one of its priests, who reportedly kidnapped and continuously raped a 13 year-old girl over a 10-month period. While the priest was arrested and spent four months in jail in 2008, he was only dismissed from the order in 2017.

The religious order will pay approximately 1 million zloty, or $233,000, in damages in the case.

‘The Clergy’ has reportedly spurred hundreds of Polish individuals to come forward with their own allegations of abuse, both recent and historic.

Some clergy in the country have dismissed the film as “vulgar clergyphobia.” A right-wing newspaper opposed to the film reproduced the movie’s poster, replacing its characters with the faces of national heroes such as St. Maximilian Kolbe, a priest who offered his life at a concentration camp for a married man who was sentenced to die. The poster calls clergy a “treasure in the fight against Nazism, communism, LGBT and Islamists,” according to The Guardian.

Poland is home to many clerical saints, including Pope St. John Paul II, who was Pope from 1978-2005 and was canonized by Pope Francis in 2013.

The movie also released two weeks after a German report, which detailed the sexual abuse of thousands of children in the country over a period of 70 years, was leaked to media mid-September.

The report, commissioned by Germany’s conference of Catholic bishops, accused 1,670 clerics of sexual misconduct after having evaluated more than 38,000 personnel and other files from 27 German dioceses, according to German magazine Der Spiegel. It also came at the height of a global sexual abuse scandal throughout the Church, in which there have been recent widespread cases and investigations of abuses and cover-ups in countries such as the United States, Chile, Australia, Guam, India and others.  

Pope Francis has called for all the presidents of the Catholic bishops’ conferences of the world to meet at the Vatican in February to discuss the issue of sexual abuse of minors.

 

Taiwan offers second invitation to pope following Vatican-China deal

Vatican City, Oct 15, 2018 / 02:00 pm (CNA).- Taiwan’s government has issued a second invitation for Pope Francis to visit the country, a move which follows new developments in the Holy See’s relations with its rival in mainland China.

The country’s vice president Chen Chien-jen made the invitation during an audience with the Pope ahead of the Sunday canonization of his predecessor, Pope Paul VI.

The Pope “indicated that he would pray for Taiwan” and asked Chen to convey his greetings to Taiwan’s President Tsai Ing-wen, Chen told reporters. He said that the Pope smiled when he was invited to visit Taiwan. Chen, who is Catholic, visited the Vatican for the 2016 canonization of Mother Teresa of Calcutta.

Responding to news of the invitation, President Tsai said in a Facebook page post “I want to thank the pope for his greetings and blessings.”

“We will use active and concrete actions to continue to support the pope and the Vatican to spread common values of freedom, justice, peace and caring to every corner in the world,” she said.

This is the second invitation from Taiwanese political leaders to the Pope.

In September 2017, President Tsai officially forwarded Pope Francis an invitation to visit the country by way of Cardinal Peter Turkson, who was in Taiwan for the International Congress of the Apostleship of the Sea.

There are about 300,000 Catholics in Taiwan, about two percent of the population.

The split between China and Taiwan dates back to 1949, when nationalist forces left the mainland following the success of the communist military on the mainland. Taiwan is officially known as the Republic of China, while the government on the mainland is the People’s Republic of China.

The Holy See has recognized the Taiwanese government, the Republic of China, since 1942, and does not currently have formal diplomatic relations with the government of the People’s Republic of China, which consolidated control of the mainland at the conclusion of a civil war in 1949.

In September, representatives of the Holy See and of China’s communist government signed a provisional agreement regarding the nomination of Catholic bishops that a Vatican communique said created conditions for “greater collaboration at the bilateral level.”

Vatican spokesman Greg Burke said the objective of the accord is “not political but pastoral” and will allow “the faithful to have bishops who are communion with Rome but at the same time recognized by Chinese authorities.”

There are about 12 million Catholics in China, but for decades they have been split between an underground Catholic Church in full communion with the Holy See, sometimes subject to government persecution, and the government-run Chinese Patriotic Catholic Association, whose bishops are appointed by the Communist government and have sometimes been ordained without papal approval. Some of the CPCA’s bishops serve as members of the Chinese Communist Party’s National People’s Congress.

In May, Taiwan’s bishops held their first ad limina visit with the Pope in 10 years.

During the visit, the Taiwanese bishops invited Pope Francis to visit the country on the occasion of the National Eucharistic Congress, scheduled to take place in March 2019.

There have long been concerns among some Taiwanese leaders that the Holy See would drop diplomatic relations with Taiwan if it secures a diplomatic agreement with China. China regards Taiwan as a rebel province, not a sovereign nation.

In the past, China has demanded that other countries end diplomatic recognition of Taiwan as a price for increased economic or political cooperation, and the Holy See is among the most prominent sovereign entities to recognize the island nation. According to Agence France Presse, the Holy See is the country’s only official ally in Europe. Taiwan has lost five allies since 2016, with developing nations like El Salvador, Panama, and the Dominican Republic cutting ties under pressure from Beijing.

The nunciature in Taipei has not been led by a nuncio since Oct. 25, 1971, when the United Nations ceased to recognize the Taipei-based government as the government of China. At that time, the Holy See transferred its nuncio from Taipei and did not appoint a successor. Since then, the mission in Taipei has been headed only by a chargé d’affairs.

Archbishop John Hung Shan-chuan of Taipei, speaking to Reuters in March, said the Church in Taiwan did not anticipate that the Holy See and mainland China would establish diplomatic relations, because to do so requires sharing “common values with each other.”

“The values the Vatican holds are different from those of the Chinese Communist Party. Building ties with the Vatican requires values including freedom and democracy,” he said.

Pope laicizes two Chilean bishops for sexual abuse of minors

Vatican City, Oct 15, 2018 / 01:00 pm (CNA).- Pope Francis has officially expelled two Chilean bishops from the clerical state. Both men were accused of sexual abuse of minors. The decision was issued without the possibility to appeal, the Vatican announced on Saturday.

The Vatican announced that Francisco José Cox Huneeus, 84, archbishop emeritus of La Serena, Chile, and Marco Antonio Órdenes Fernández, 53, bishop emeritus of Iquique, Chile, were removed from the clerical state “as a consequence of manifest abuse of minors.”

Both former bishops have reportedly been living retired lives of prayer and penance for some years now.

By Vatican order, Cox has been living at the institute of the Schönstatt Fathers, of which order he is a member, in Santiago since 2002. Fernandez retired from office in 2012 at the age of 42, due to health problems. He is believed to have retired to Peru, and has not been seen publicly since 2013, according to the New York Times.

The expulsion of the two bishops comes several months after 34 sitting bishops of Chile offered their resignations to the Pope during a crisis meeting in May. That meeting followed a Vatican investigation that revealed systematic sexual abuse and cover-up among the clergy in the country.

Thus far, seven of those bishops have had their resignations accepted by the Pope.

Pope Francis launched an investigation into sexual abuse in Chile earlier this year, following multiple reports concerning Fernando Karadima, a Chilean priest convicted in 2011 of the sexual abuse of minors, and against Bishop Juan Barros of Osorno, who was accused of protecting Karadima.

In recent years, Barros had repeatedly insisted that he knew nothing of Karadima’s abuse, and Pope Francis initially gave the bishop his personal backing, naming him head of the Diocese of Osorno in southern Chile in 2015 and insisting he had not seen evidence of his covering-up of abuse, angering accusers of Barros and Karadima.

Karadima, 88, was a highly influential Santiago-area priest who for decades led a lay movement from his parish in El Bosque. He is believed to have personally fostered around 40 vocations to the priesthood, some of whom went on to become bishops also accused of covering up abuse.

The Congregation for the Doctrine of the Faith found Karadima guilty of the sexual abuse of minors in early 2011. A civil case against him had been dismissed due to Chile’s statute of limitations.

Following the 2011 conviction, and citing his advanced age and poor health, he was ordered by the Vatican to “retire to a life of prayer and penance, in reparation [for his crimes] as well for the victims of abuse.” At the time, he was also prohibited from any public exercise of ministry.

In January, Francis appointed Archbishop Charles J. Scicluna of Malta to lead the investigation. Scicluna is a member of the Congregation for the Doctrine of the Faith and is considered as an expert in the canonical process for handling allegations of clergy sexual abuse.

Scicluna’s investigation resulted in a 2,300-page report that, to date, has not been made public. After receiving the report, Francis apologized for his support of Barros and asked to meet the bishops and abuse survivors in person.

The Pope accepted the resignation of Barros in June, and Karadima was laicized by Francis last month.

The dismissals of the two Chilean bishops also comes in the midst of an ongoing canonical process concerning another archbishop, former cardinal Theodore McCarrick. McCarrick is accused of sexually abusing minors and seminarians over a period decades.

Trump set to pick Catholic lawyer as next White House counsel

Washington D.C., Oct 15, 2018 / 11:30 am (CNA).- President Donald Trump has reportedly chosen a Catholic lawyer, Pat Cipollone, to replace White House counsel Donald McGhan. In addition to his professional work, Cipollone serves on the board of directors for the Catholic Information Center in Washington, D.C., and co-founded the National Catholic Prayer Breakfast in 2004.

According to a Washington Post report published Oct. 13, Cipollone has been informally advising President Trump’s personal lawyers on Robert Müller’s special counsel probe into alleged Russian interference in the last election since June.

While Cipollone’s name has been connected with the position since August, Axios first reported the president’s pick Oct. 13, citing four unnamed government sources familiar with the decision. A White House spokesperson would not confirm the appointment.

When asked to confirm the selection on Saturday, President Trump told reporters that “Pat’s a great guy. I don’t want to say [who has been selected], but he’s a great guy. He’s very talented and he’s a very good man, but I don’t want to say.”

Cipollone is currently a litigation partner at Stein Mitchell Cipollone Beato & Missner LLP, a Washington-based law firm. He specializes in commercial litigation, antitrust and trade regulation, and healthcare fraud.

During the presidency of George H.W. Bush, Cipollone served in the Department of Justice as a counsel to then Attorney-General William P. Barr. Prior to joining his current firm, he worked at the well-known D.C. law firm Kirkland and Ellis.

Following a security clearance review, Cipollone could begin his new job within a week, according to the Washington Post. As White House counsel, Cipollone would advise the president, the Executive Office of the President, and the White House staff on legal issues involving the executive branch.

Donald McGhan announced in August that he would leave the White House’s top legal post after the confirmation of Brett Kavanaugh to the Supreme Court.

Cipollone attended Fordham University before earning his J.D. at the University of Chicago School of Law in 1991. Cipollone previously served on the Board of Visitors for the Columbus School of Law at the Catholic University of America, serving as a counselor to the Dean of the law school. 

Fox News television host Laura Ingraham wrote in a 2007 book that conversations with Cipollone had led her to consider a conversion to the Catholic faith. She also wrote that Cipollone eventually became her godfather.

If his appointment is confirmed, Cipollone will join the list of Catholics in prominent U.S. legal positions. Following the confirmation of Brett Kavanaugh to the Supreme Court earlier this month, six of the nine current Supreme Court Justices are Catholic.

Vatican confirms synod’s final report to be voted on ‘part by part’

Vatican City, Oct 15, 2018 / 10:05 am (CNA).- The head of Vatican communications said Monday the youth synod’s final document will be voted on “part by part,” requiring a 2/3 majority to pass each section, before being forwarded to Pope Francis.

Speaking at a press briefing Oct. 15, Paolo Ruffini, who serves as Prefect of the Vatican’s Dicastery for Communications, said the voting on the concluding report produced by the synod on young people, faith, and vocational discernment will take place Saturday, Oct. 27 – the second to last day of the assembly.

Each numbered section will be considered by the synod fathers and require a 2/3 majority to pass.

“Regarding the rules [of the voting], when there are additional rules I can share with you, I will,” Ruffini told journalists.

He said he did not know what languages the final document will be available in at the time of voting, or how translation will work for those bishops who do not speak or read Italian, but added that he believed the synod fathers will have the opportunity to understand what is being stated in each part of the report before voting.

What exactly the format of the final document will be is also still being determined. Discussions are ongoing on whether the document will be accompanied by a separate message to young people, or include a message within it, as was discussed last week in some of the small working groups, Ruffini said.

He noted that efforts were being made to draft a “new document” based on the synod discussions – both in the general congregations and small groups – rather than just retooling the working document, called an Instrumentum laboris, for use as the final report. This followed requests to this effect from several of the working groups last week.

Ruffini indicated that the final draft could take a less comprehensive approach – as it has done following previous synodal sessions  – with the pope being presented with individual paragraphs of numbered propositions passed by a vote of the bishops. Rather than producing a document to be read for its own sake, these propositions would be intended to help inform the writing of the pope’s traditional post-synodal apostolic exhortation.

If this is indeed the format the final document takes following the Synod of Bishops meeting on youth, questions remain as to whether any propositions which do not pass with the needed 2/3 majority will be made public.

Ruffini said that the 12 members of the writing commission, elected last week, have begun work on the final report, focusing on parts one and two of the Instrumentum laboris, and are working to integrate what has come out of the small group discussions thus far.

Bridgeport bishop says lifelong 'path of beauty' began with his parents

Vatican City, Oct 14, 2018 / 11:52 am (CNA).- “Other than faith,” Bishop Frank Caggiano reminisced, “the gifts of how I was raised and who I was raised by are the greatest gifts I have ever received in my life.”

“The most inspiring people in my life were my two parents, without a doubt,” Caggiano added. “Without a doubt.”

Caggiano, Bishop of Bridgeport, Connecticut, is a delegate to the 2018 Synod of Bishops, discussing young people, the faith, and vocational discernment. He told CNA that his own youth was shaped by the lessons of his parents.

“My father was a longshoreman. My father unloaded ships. My father had a third-grade education. He did not speak English very well. And yet at a time when in the docks of Brooklyn it was common to steal, my father never came home with a blessed thing.”

“The two things my father spoke about always were integrity and respect,” the bishop said.

“A warrior, a courageous witness, ‘you got to stand by your guns, even if it costs you your life’- That was my father.”

While he praised his father, Caggiano, 59, minced no words about his mother: “My mother was a saint...Simple as that.”

He told CNA that while both parents taught him lessons he continues to carry, he brought especially his mother’s inspiration to Rome this month, where his short synod speech emphasized beauty.

“All of this animation in my mind about beauty began with my mother,” he said.

Beauty “was the engagement of the heart in faith. It was the piety. It was the gentility. It was-- the house itself-- you knew the seasons of the Church’s year in my house. It was the ritual. It was the traditions that we had. In my mind, all of that is wrapped up in beauty. The conveyance of meaning apart from that written word-- that’s beauty. And that was my mom.”

During his synod speech, Caggiano said bishops “must unlock the power of beauty, which touches and captures the heart, precisely by utilizing the many opportunities now afforded by digital communication and social media to accompany young people to experience beauty in service of the Gospel.”

He told CNA that beauty is an important way to evangelize contemporary young people who “wonder whether or not they are lovable or loved.”

“When you encounter beauty it reflects back who you are,” he said. “Beauty is the encounter with the insight that you are beautiful.”

“The most beautiful image of the Lord is the Lord crucified, because he looks back and says ‘in my physical ugliness and my suffering—that is what you are worth.’ That’s what we’re missing.”

Caggiano said that beauty-- in liturgy, art, music, poetry, and in new forms and mediums offered by digital technology-- captures hearts.

“Try to imagine the first time you fell in love. The two immediate responses to falling in love are ‘I want to know about this person,’ and ‘I want to spend time with this person.’”

“If we can have the moment of being captivated by Christ,” he said, “and then encounter the path of goodness and the path of truth- then you begin a lifelong journey.”

The bishop said that the ongoing Vatican synod cannot by itself prescribe the best ways to evangelize young people through beauty. His hope is that the synod will encourage dioceses and episcopal conferences to experiment with ways to evangelize with beauty.

The Diocese of Bridgeport, which Caggiano has led since 2013, has focused on finding ways to reach young people through “the power of image” on social media, along with an online catechetical institute that aims to marry intellectual formation with images and video, and by offering pilgrimages for young people.

"Pilgrimages for young adults are a powerful way to engage with beauty," the bishop told CNA. He said that the diocese has received grants allowing young people to go to the Holy Land and on other pilgrimages even if they are unable to pay for the trip.

Caggiano said that donors support those trips because they see the fruit. He shared the story of a young woman who accompanied him to the Holy Land, and despite beginning the trip uncertain about faith, began going to Mass daily, and had a powerful conversion to deeper faith.

“Pilgrimage is an act of beauty.”

Beauty, Caggiano said, must also characterize Catholic liturgy. He said that after a diocesan synod three years ago, a small commission begin revising sacramental norms and liturgical policies in the diocese, with careful attention to the importance of beauty. A new policy document is set to be released later this year.

“It will cause a great stir,” he said, because it will call attention to ways in which greater reverence is needed in the diocese.

He told CNA that “how we conduct ourselves at the liturgy can reveal” something about what priests and other ministers believe about the importance of worship.

To foster a greater spirit of reverence among priests, Caggiano is planning to launch next month the “Confraternity of St. John Vianney,” an association of priests, including himself, who will commit to celebrating Mass daily, regular public and private participation in adoration of the Eucharist, and regular sacramental confession.

He said plans for the group are still developing, and that he hopes it will grow “organically.”

“We are going to sit before the Lord and let him be our teacher.”

“There is a natural stance that flows from a spirituality that is embedded in the belief in the real presence,” he said, adding that he aims to help priests develop deeper Eucharistic spiritualities.

Caggiano said the synod of bishops has helped him to develop other pastoral ideas he has been considering. His goal, he said, is to help young people to better know Jesus Christ.

“An encounter with the person of Jesus Christ can be truth, beauty, or goodness.”

“It’s the middle path, the way of beauty, that I think is the most interesting. It’s the glue between the two. So what’s going to capture a young person’s imagination? That’s the question in my mind.”

“The path of beauty,” he concluded, “can be a path of awakening.”